Republican lost the House in 2018 due to reactions to Donald Trump and the overhanging Mueller Russia investigation. In 2020 Republicans lost the Presidency to Joe Biden in a hotly disputed election result fraught with voter fraud allegations. After a runoff of 2 seats in Georgia in January, 2021, Republicans lost the Senate (50-50). With the Presidency and both houses of Congress now lost, concerns over the integrity of our elections, and Democrats threatening to change election laws, abolish the Electoral College and pack the Supreme Court, Republicans fear for the future of the country that they will never win another election. The previous decade, Republicans won the House in 2010 mid-term election, retaining the House in 2012 and claiming the Senate in the 2014 mid-terms. The Republicans continued their climb back to power in 2016 by retaining the House and Senate and adding the Presidency as Donald Trump won a resounding electoral college victory claiming 30 states. Though he lost the popular vote, President Trump moved into 2017 with a populist victory, a conservative agenda and control of the Congress to roll back President Obama's liberal policies.

How Catholic social teaching improves all 'four Americas'

from National Catholic Reporter,

Last week, I called attention to George Packer's essay "How America fractured into four parts" at The Atlantic. The article details four narratives of America that Packer thinks shape our national polity. The subhead frames the conundrum of our day: "People in the United States no longer agree on the nation's purpose, values, history, or meaning. Is reconciliation possible?"

Packer argues that each narrative contains elements of truth, even while each has helped play a part in the unravelling of a shared American ethos. Packer is especially incisive in capturing the downside of each narrative and brilliant at detailing the connections between the groups...

I would submit, however, that the best way to ameliorate the worst features of each of these four narratives is with the strong tonic of Catholic moral teaching, and our social teaching more specifically.

... the American founding was not only about protecting individual rights but, especially in the drafting of the Constitution, about erecting a strong federal government capable of articulating and achieving the common good. Catholic social teaching keeps both the dignity of the individual and the common good in constant tension, never content to sacrifice the one to the other, balancing their conflicting claims as prudence requires.

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