Ivy League Presidents and the Collapse of Moral Reasoning

Last week, the presidents of three Ivy League universities—Harvard, MIT, and Penn—appeared before Congress to address the issue of anti-Semitism on their campuses, in the wake of the conflict between Hamas and the state of Israel. In their formal statements as well as in the conversation with the congressional committee members, they acknowledged the tension between free speech and the legitimate regulation of certain types of provocative rhetoric. But as the dialogue unfolded, Rep. Elise Stefanik, a Republican from New York, became increasingly impatient with what she took to be the presidents’ diffidence regarding extreme forms of anti-Semitic speech at their universities. She finally pressed each one of them: “Would calling for the genocide of Jews constitute a violation of the code of conduct at your school, yes or no?” Astonishingly, each of them balked, insisting that it depended upon the context.

All three women have justifiably faced massive blowback and calls for their resignations, due to the baffling lack of moral clarity in their statements. I should like to explore, however briefly, what has made this kind of moral opaqueness and muddle-headedness possible.

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