The Face of Buddhist Terror
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His face as still and serene as a statue’s, the Buddhist monk who has taken the title “the Burmese bin Laden” begins his sermon. Hundreds of worshippers sit before him, palms pressed together, sweat trickling down their sticky backs. On cue, the crowd chants with the man in burgundy robes, the mantras drifting through the sultry air of a temple in Mandalay, Burma’s second biggest city after Rangoon. It seems a peaceful scene, but Wirathu’s message crackles with hate. “Now is not the time for calm,” the monk intones, as he spends 90 minutes describing the many ways in which he detests the minority Muslims in this Buddhist-majority land. “Now is the time to rise up, to make your blood boil.”
Buddhist blood is boiling in Burma, also known as Myanmar–and plenty of Muslim blood is being spilled. Over the past year, Buddhist mobs have targeted members of the minority faith, and incendiary rhetoric from Wirathu–he goes by one name–and other hard-line monks is fanning the flames of religious chauvinism. Scores of Muslims have been killed, according to government statistics, although international human-rights workers put the number in the hundreds. Much of the violence is directed at the Rohingya, a largely stateless Muslim group in Burma’s far west that the U.N. calls one of the world’s most persecuted people. The communal bloodshed has spread to central Burma, where Wirathu, 46, lives and preaches his virulent sermons. The radical monk sees Muslims, who make up at least 5% of Burma’s estimated 60 million people, as a threat to the country and its culture. “[Muslims] are breeding so fast, and they are stealing our women, raping them,” he tells me. “They would like to occupy our country, but I won’t let them. We must keep Myanmar Buddhist.”
Such hate speech threatens the delicate political ecosystem in a country peopled by at least 135 ethnic groups that has only recently been unshackled from nearly half a century of military rule.
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