Sorry If You’re Offended, but Socialism Leads to Misery and Destitution

On the same day that Venezuela’s “democratically” elected socialist president, Nicolas Maduro, whose once-wealthy nation now has citizens foraging for food, announced he was lopping five zeros off the country’s currency to create a “stable financial and monetary system,” Meghan McCain of “The View” was the target of internet-wide condemnation for having stated some obvious truths about collectivism.

In truth, McCain was being far too calm. After all, socialism is the leading man-made cause of death and misery in human existence. Whether implemented by a mob or a single strongman, collectivism is a poverty generator, an attack on human dignity, and a destroyer of individual rights.

It’s true that not all socialism ends in the tyranny of Leninism or Stalinism or Maoism or Castroism or Ba’athism or Chavezism or the Khmer Rouge—only most of it does. And no, New York primary winner Alexandria Ocasio-Cortez doesn’t intend to set up gulags in Alaska. Most so-called democratic socialists—the qualifier affixed to denote that they live in a democratic system and have no choice but to ask for votes—aren’t consciously or explicitly endorsing violence or tyranny.

But when they adopt the term “socialism” and the ideas associated with it, they deserve to be treated with the kind of contempt and derision that all those adopting authoritarian philosophies deserve.

But look: Norway!

Socialism is perhaps the only ideology that Americans are asked to judge solely based on its piddling “successes.” Don’t you dare mention Albania or Algeria or Angola or Burma or Congo or Cuba or Ethiopia or Laos or Somalia or Vietnam or Yemen or, well, any other of the dozens of other inconvenient places socialism has been tried. Not when there are a handful of Scandinavian countries operating generous welfare state programs propped up by underlying vibrant capitalism and natural resources.

Of course, socialism exists on a spectrum, and even if we accept that the Nordic social program experiments are the most benign iteration of collectivism, they are certainly not the only version. Pretending otherwise would be like saying, “The police state of Singapore is more successful than Denmark. Let’s give it a spin.”

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